alarm relative to the Jesuits, and, it must be confessed, these letters
did no great honor to my reason. But in my answer I assured him I would
not in anything pass for being better than I was, and that he might leave
the letters where they were. I know not what he resolved upon.

The publication of this work was not succeeded by the applause which had
followed that of all my other writings. No work was ever more highly
spoken of in private, nor had any literary production ever had less
public approbation. What was said and written to me upon the subject by
persons most capable of judging, confirmed me in my opinion that it was
the best, as well as the most important of all the works I had produced.
But everything favorable was said with an air of the most extraordinary
mystery, as if there had been a necessity of keeping it a secret. Madam
de Boufflers, who wrote to me that the author of the work merited a
statue, and the homage of mankind, at the end of her letter desired it
might be returned to her. D'Alembert, who in his note said the work gave
me a decided superiority, and ought to place me at the head of men of
letters, did not sign what he wrote, although he had signed every note I
had before received from him. Duclos, a sure friend, a man of veracity,
but circumspect, although he had a good opinion of the work, avoided
mentioning it in his letters to me. La Condomine fell upon the
Confession of Faith, and wandered from the subject. Clairaut confined
himself to the same part; but he was not afraid of expressing to me the
emotion which the reading of it had caused in him, and in the most direct
terms wrote to me that it had warmed his old imagination: of all those to
whom I had sent my book, he was the only person who spoke freely what he
thought of it.

Mathas, to whom I also had given a copy before the publication, lent it
to M. de Blaire, counsellor in the parliament of Strasbourg. M. de