Confessions of J. J. Rousseau, the — Volume 11 by Jean-Jacques Rousseau
page 51 of 54 (94%)
page 51 of 54 (94%)
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I had sufficient matter of reflection to prevent me from being weary on
the road, employing myself in the recollection of that which had just happened; but this was neither my turn of mind nor the inclination of my heart. The facility with which I forget past evils, however recent they may be, is astonishing. The remembrance of them becomes feeble, and, sooner or later, effaced, in the inverse proportion to the greater degree of fear with which the approach of them inspires me. My cruel imagination, incessantly tormented by the apprehension of evils still at a distance, diverts my attention, and prevents me from recollecting those which are past. Caution is needless after the evil has happened, and it is time lost to give it a thought. I, in some measure, put a period to my misfortunes before they happen: the more I have suffered at their approach the greater is the facility with which I forget them; whilst, on the contrary, incessantly recollecting my past happiness, I, if I may so speak, enjoy it a second time at pleasure. It is to this happy disposition I am indebted for an exemption from that ill humor which ferments in a vindictive mind, by the continual remembrance of injuries received, and torments it with all the evil it wishes to do its enemy. Naturally choleric, I have felt all the force of anger, which in the first moments has sometimes been carried to fury, but a desire of vengeance never took root within me. I think too little of the offence to give myself much trouble about the offender. I think of the injury I have received from him on account of that he may do me a second time, but were I certain he would never do me another the first would be instantly forgotten. Pardon of offences is continually preached to us. I knew not whether or not my heart would be capable of overcoming its hatred, for it never yet felt that passion, and I give myself too little concern about my enemies to have the merit of pardoning them. I will not say to what a degree, in order to torment me, they torment themselves. I am at their mercy, they have unbounded power, and make of it what use they please. |
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