and moreover, being unwilling to give to the people a new pretext under
which they might charge me with impiety, I refused the request of the
minister, and he went away dissatisfied, giving me to understand I should
repent of my obstinacy.

He could not of his own authority forbid me the communion: that of the
Consistory, by which I had been admitted to it, was necessary, and as
long as there was no objection from that body I might present myself
without the fear of being refused. Montmollin procured from the Classe
(the ministers) a commission to summon me to the Consistory, there to
give an account of the articles of my faith, and to excommunicate me
should I refuse to comply. This excommunication could not be pronounced
without the aid of the Consistory also, and a majority of the voices.
But the peasants, who under the appellation of elders, composed this
assembly, presided over and governed by their minister, might naturally
be expected to adopt his opinion, especially in matters of the clergy,
which they still less understood than he did. I was therefore summoned,
and I resolved to appear.

What a happy circumstance and triumph would this have been to me could I
have spoken, and had I, if I may so speak, had my pen in my mouth! With
what superiority, with what facility even, should I have overthrown this
poor minister in the midst of his six peasants! The thirst after power
having made the Protestant clergy forget all the principles of the
reformation, all I had to do to recall these to their recollection and to
reduce them to silence, was to make comments upon my first 'Letters from
the Mountain', upon which they had the folly to animadvert.

My text was ready, and I had only to enlarge on it, and my adversary was
confounded. I should not have been weak enough to remain on the