The Prince believed Vogotzine to be less old and more acquainted with
Parisian life than he really was, and it was a consolation to the father
to feel that his daughter would have a guardian.

Tisza did not long survive the Prince. She died in that Russian house,
every stone of which she hated, even to the Muscovite crucifix over the
door, which her faith, however, forbade her to have removed; she died
making her daughter swear that the last slumber which was coming to her,
gently lulling her to rest after so much suffering, should be slept in
Hungarian soil; and, after the Tzigana's death, this young girl of
twenty, alone with Vogotzine, who accompanied her on the gloomy journey
with evident displeasure, crossed France, went to Vienna, sought in the
Hungarian plain the place where one or two miserable huts and some
crumbling walls alone marked the site of the village burned long ago by
Tchereteff's soldiers; and there, in Hungarian soil, close to the spot
where the men of her tribe had been shot down, she buried the Tzigana,
whose daughter she so thoroughly felt herself to be, that, in breathing
the air of the puszta, she seemed to find again in that beloved land
something already seen, like a vivid memory of a previous existence.

And yet, upon the grave of the martyr, Marsa prayed also for the
executioner. She remembered that the one who reposed in the cemetery of
Pere-Lachaise, beneath a tomb in the shape of a Russian dome, was her
father, as the Tzigana, interred in Hungary, was her mother; and she
asked in her prayer, that these two beings, separated in life, should
pardon each other in the unknown, obscure place of departed souls.

So Marsa Laszlo was left alone in the world. She returned to France,
which she had become attached to, and shut herself up in the villa of
Maisons-Lafitte, letting old Vogotzine install himself there as a sort of