More than once, before this epoch, his soul, his philosophy, his pride,
had received a rude shock, but he had no less pursued his path, rising
after every blow, like a lion wounded, but unconquered. In trampling
under his feet all moral belief which binds the vulgar, he had reserved
honor as an inviolable limit. Then, under the empire of his passions,
he said to himself that, after all, honor, like all the rest, was
conventional. Then he encountered crime--he touched it with his hand--
horror seized him--and he recoiled. He rejected with disgust the
principle which had conducted him there--asked himself what would become
of human society if it had no other.

The simple truths which he had misunderstood now appeared to him in their
tranquil splendor. He could not yet distinguish them clearly; he did not
try to give them a name, but he plunged with a secret delight into their
shadows and their peace. He sought them in the pure heart of his child,
in the pure love of his young wife, in the daily miracles of nature, in
the harmonies of the heavens, and probably already in the depths of his
thoughts--in God. In the midst of this approach toward a new life he
hesitated. Madame de Campvallon was there. He still loved her vaguely.
Above all, he could not abandon her without being guilty of a kind of
baseness. Terrible struggles agitated him. Having done so much evil,
would he now be permitted to do good, and gracefully partake of the joys
he foresaw? These ties with the past, his fortune dishonestly acquired,
his fatal mistress--the spectre of that old man would they permit it?

And we may add, would Providence suffer it? Not that we should lightly
use this word Providence, and suspend over M. de Camors a menace of
supernatural chastisement. Providence does not intervene in human events
except through the logic of her eternal laws. She has only the sanction
of these laws; and it is for this reason she is feared. At the end of