which gives birth to forms of thought, always vague and cloudy? We shall
find in our troubled hearts, where discord reigns, two needs which seem
at variance, but which merge, as I think, in a common source--the love of
the true, and the love of the fabulous.

On the day when man told the story of his life to man, history was born.
Of what use is the memory of facts, if not to serve as an example of good
or of evil? But the examples which the slow train of events presents to
us are scattered and incomplete. They lack always a tangible and visible
coherence leading straight on to a moral conclusion. The acts of the
human race on the world's stage have doubtless a coherent unity, but the
meaning of the vast tragedy enacted will be visible only to the eye of
God, until the end, which will reveal it perhaps to the last man. All
systems of philosophy have sought in vain to explain it, ceaselessly
rolling up their rock, which, never reaching the top, falls back upon
them--each raising its frail structure on the ruins of the others, only
to see it fall in its turn.

I think, then, that man, after having satisfied his first longing for
facts, wanted something fuller--some grouping, some adaptation to his
capacity and experience, of the links of this vast chain of events which
his sight could not take in. Thus he hoped to find in the historic
recital examples which might support the moral truths of which he was
conscious. Few single careers could satisfy this longing, being only
incomplete parts of the elusive whole of the history of the world; one
was a quarter, as it were, the other a half of the proof; imagination did
the rest and completed them. From this, without doubt, sprang the fable.
Man created it thus, because it was not given him to see more than
himself and nature, which surrounds him; but he created it true with a
truth all its own.