(1872-876), La Vie Inquiete (1875), Edel (1878), and Les Aveux (1882)'.

With riper mind and to far better advantage, he appeared a few years
later in literary essays on the writers who had most influenced his own
development--the philosophers Renan, Taine, and Amiel, the poets
Baudelaire and Leconte de Lisle; the dramatist Dumas fils, and the
novelists Turgenieff, the Goncourts, and Stendhal. Brunetiere says of
Bourget that "no one knows more, has read more, read better, or
meditated, more profoundly upon what he has read, or assimilated it more
completely." So much "reading" and so much "meditation," even when
accompanied by strong assimilative powers, are not, perhaps, the most
desirable and necessary tendencies in a writer of verse or of fiction.
To the philosophic critic, however, they must evidently be invaluable;
and thus it is that in a certain self-allotted domain of literary
appreciation allied to semi-scientific thought, Bourget stands to-day
without a rival. His 'Essais de Psychologie Contemporaine (1883),
Nouveaux Essais (1885), and Etudes et Portraits (1888)' are certainly not
the work of a week, but rather the outcome of years of self-culture and
of protracted determined endeavor upon the sternest lines. In fact, for
a long time, Bourget rose at 3 a.m. and elaborated anxiously study after
study, and sketch after sketch, well satisfied when he sometimes noticed
his articles in the theatrical 'feuilleton' of the 'Globe' and the
'Parlement', until he finally contributed to the great 'Debats' itself.
A period of long, hard, and painful probation must always be laid down,
so to speak, as the foundation of subsequent literary fame. But France,
fortunately for Bourget, is not one of those places where the foundation
is likely to be laid in vain, or the period of probation to endure for
ever and ever.

In fiction, Bourget carries realistic observation beyond the externals