conscience, made him the most faithful of lovers, the best, the most
affectionate, the most tender of fathers. Tall, proud, carrying in his
person and manners the native elegance of his race, he dressed like the
porter at the corner, only replacing the blue velvet by chestnut velvet,
a less frivolous color. Living in Clamart for twenty years, he always
came to Paris on foot, and the only concessions that he made to
conventionality or to his comfort were to wear sabots in winter, and to
carry his vest on his arm in summer.

Thus organized, he must have disciples, and he sought them everywhere--
in the streets, where he buttonholed those he was able to snatch under
the trees of the Luxembourg Gardens, and on Wednesday at the house of his
old comrade Crozat. How many he had had! But, unfortunately, the
greater number turned out badly. Several became ministers; others
accepted high government positions for life; some handled millions of
francs; two were at Noumea; one preached in the pulpit of Notre Dame.

One afternoon in October the little parlor was full; the end of the
summer vacation had brought back the habitues, and for the first time the
number was nearly large enough to open a profitable discussion. Crozat,
near the door, smiled at the arrivals on shaking hands, and Brigard, his
soft felt hat on his head, presided, assisted by his two favorite
disciples of the moment, the advocate Nougarede and the poet Glady,
neither of whom would turn out badly, he was certain.

To tell the truth, for those who knew how to look and to see, the pale
face of Nougarede, his thin lips, restless eyes, and an austerity of
dress and manners which clashed with his twenty-six years, gave him more
the appearance of a man of ambition than of an apostle. And when one
knew that Glady was the owner of a beautiful house in Paris, and of real