manners of the time, proceeding by means of vivid caricature,
couched in witty and brilliant dialogue and sustained by that
righteous indignation which must lie at the heart of all true
satire -- as a realisation, in short, of the classical ideal of
comedy -- there had been nothing like Jonson's comedy since the
days of Aristophanes. "Every Man in His Humour," like the two
plays that follow it, contains two kinds of attack, the critical or
generally satiric, levelled at abuses and corruptions in the
abstract; and the personal, in which specific application is made
of all this in the lampooning of poets and others, Jonson's
contemporaries. The method of personal attack by actual caricature
of a person on the stage is almost as old as the drama.
Aristophanes so lampooned Euripides in "The Acharnians" and
Socrates in "The Clouds," to mention no other examples; and in
English drama this kind of thing is alluded to again and again.
What Jonson really did, was to raise the dramatic lampoon to an
art, and make out of a casual burlesque and bit of mimicry a
dramatic satire of literary pretensions and permanency. With the
arrogant attitude mentioned above and his uncommon eloquence in
scorn, vituperation, and invective, it is no wonder that Jonson
soon involved himself in literary and even personal quarrels with
his fellow-authors. The circumstances of the origin of this
'poetomachia' are far from clear, and those who have written on the
topic, except of late, have not helped to make them clearer. The
origin of the "war" has been referred to satirical references,
apparently to Jonson, contained in "The Scourge of Villainy," a
satire in regular form after the manner of the ancients by John
Marston, a fellow playwright, subsequent friend and collaborator of
Jonson's. On the other hand, epigrams of Jonson have been
discovered (49, 68, and 100) variously charging "playwright"