watered by one river, which ran round about the whole earth, and was
parted into four parts." Here in the four parts we see the origin of the
Cross, while in the river running around the whole earth we have the
wonderful canal of Atlantis, described by Plato, which was "carried
around the whole of the plain," and received the streams which came down
from the mountains. The streams named by Josephus would seem to
represent the migrations of people from Atlantis to its colonies.
"Phison," he tells us, "denotes a multitude; it ran into India; the
Euphrates and Tigris go down into the Red Sea while the Geon runs
through Egypt."

We are further told (chap. ii., p. 42) that when Cain, after the murder
of. Abel, left the land of Adam, "he travelled over many countries"
before he reached the land of Nod; and the land of Nod was to the
eastward of Adam's home. In other words, the original seat of mankind
was in the West, that is to say, in the direction of Atlantis. Wilson
tells us that the Aryans of India believed that they originally came
"from the West." Thus the nations on the west of the Atlantic look to
the east for their place of origin; while on the east of the Atlantic
they look to the west: thus all the lines of tradition converge upon
Atlantis.

But here is the same testimony that in the Garden of Eden there were
four rivers radiating from one parent stream. And these four rivers, as
we have seen, we find in the Scandinavian traditions, and in the legends
of the Chinese, the Tartars, the Singhalese, the Thibetians, the
Buddhists, the Hebrews, and the Brahmans.

And not only do we find this tradition of the Garden of Eden in the Old
World, but it meets us also among the civilized races of America. The