Marius the Epicurean — Volume 1 by Walter Pater
page 18 of 182 (09%)
page 18 of 182 (09%)
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he saw, a second time, a showman with his serpents, he remembered the
night which had then followed, thinking, in Saint Augustine's vein, on the real greatness of those little troubles of children, of which older people make light; but with a sudden gratitude also, as he reflected how richly possessed his life had actually been by beautiful aspects and imageries, seeing how greatly what was repugnant to the eye disturbed his peace. Thus the boyhood of Marius passed; on the whole, more given to contemplation than to action. Less prosperous in fortune than at an earlier day there had been reason to expect, and animating his solitude, as he read eagerly and intelligently, with the traditions of the past, already he lived much in the realm of the imagination, and became betimes, as he was to continue all through life, something of an idealist, constructing the world for himself in great measure from within, by the exercise [25] of meditative power. A vein of subjective philosophy, with the individual for its standard of all things, there would be always in his intellectual scheme of the world and of conduct, with a certain incapacity wholly to accept other men's valuations. And the generation of this peculiar element in his temper he could trace up to the days when his life had been so like the reading of a romance to him. Had the Romans a word for unworldly? The beautiful word umbratilis perhaps comes nearest to it; and, with that precise sense, might describe the spirit in which he prepared himself for the sacerdotal function hereditary in his family--the sort of mystic enjoyment he had in the abstinence, the strenuous self-control and ascesis, which such preparation involved. Like the young Ion in the beautiful opening of the play of Euripides, who every morning sweeps the temple floor with such a fund of cheerfulness in his service, he was apt to be happy in sacred places, |
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