Marius the Epicurean — Volume 1 by Walter Pater
page 39 of 182 (21%)
page 39 of 182 (21%)
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the freer revelation of himself by conversation, at the extent of his
early corruption. How often, afterwards, did evil things present themselves in malign association with the memory of that beautiful head, and with a kind of borrowed sanction and charm in its natural grace! To Marius, at a later time, he counted for as it were an epitome of the whole pagan world, the depth of its corruption, and its perfection of form. And still, in his mobility, his animation, in his eager capacity for various life, he was so real an object, after that visionary idealism of the villa. His voice, his glance, were like the breaking in of the solid world upon one, amid the flimsy fictions of a dream. A shadow, handling all things as shadows, had felt a sudden real and poignant heat in them. Meantime, under his guidance, Marius was learning quickly and abundantly, because with a good will. There was that in the actual effectiveness of his figure which stimulated the younger lad to make the most of opportunity; and he had experience already that education largely increased one's capacity for enjoyment. He was acquiring what it is the chief function of all higher education to impart, the art, namely, of so relieving the ideal or poetic traits, [54] the elements of distinction, in our everyday life--of so exclusively living in them--that the unadorned remainder of it, the mere drift or debris of our days, comes to be as though it were not. And the consciousness of this aim came with the reading of one particular book, then fresh in the world, with which he fell in about this time- -a book which awakened the poetic or romantic capacity as perhaps some other book might have done, but was peculiar in giving it a direction emphatically sensuous. It made him, in that visionary reception of every-day life, the seer, more especially, of a revelation in colour and form. If our modern education, in its |
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