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Gaston de Latour; an unfinished romance by Walter Pater
page 106 of 122 (86%)
beyond the utmost possible limits of his brethren's sympathy, beyond
the [141] largest and freest interpretation such words would bear, to
words and thoughts on an altogether different plane, of which the
full scope was only to be felt in certain old pagan writers,--pagan,
though approached, perhaps, at first, as having a kind of natural,
preparatory, kinship with Scripture itself. The Dominicans would
seem to have had well-stocked, and liberally-selected, libraries; and
this curious youth, in that age of restored letters, read eagerly,
easily, and very soon came to the kernel of a difficult old author,
Plotinus or Plato,--to the real purpose of thinkers older still,
surviving by glimpses only in the books of others, Empedocles, for
instance, and Pythagoras, who had been nearer the original sense of
things; Parmenides, above all, that most ancient assertor of God's
identity with the world. The affinities, the unity, of the visible
and the invisible, of earth and heaven, of all things whatever, with
one another, through the consciousness, the person, of God the
Spirit, who was at every moment of infinite time, in every atom of
matter, at every point of infinite space; aye! was everything, in
turn: that doctrine--l'antica filosofia Italiana--was in all its
vigour there, like some hardy growth out of the very heart of nature,
interpreting itself to congenial minds with all the fulness of
primitive utterance. A big thought! yet suggesting, perhaps, from
the first, in still, small, immediately practical, voice, a freer way
of taking, a possible modification [142] of, certain moral precepts.
A primitive morality,--call it! congruous with those larger primitive
ideas, with that larger survey, with the earlier and more liberal
air.

Returning to this ancient "pantheism," after the long reign of a
seemingly opposite faith, Bruno unfalteringly asserts "the vision of
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