Gaston de Latour; an unfinished romance by Walter Pater
page 111 of 122 (90%)
page 111 of 122 (90%)
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Himself, who has doubtless prompted it in the physical universe, as
in man? How familiar the thought that the whole creation, not less than the soul of man, longs for God, "as the hart for the water- brooks"! To unite oneself to the infinite by largeness and lucidity of intellect, to enter, by that admirable faculty, into eternal life- -this was the true vocation of the spouse, of the rightly amorous soul. A filosofia e necessario amore. There would be degrees of progress therein, as of course also of relapse: joys and sorrows, therefore. And, in interpreting these, the philosopher, whose intellectual ardours have superseded religion and physical love, is still a lover and a monk. All the influences of the convent, the sweet, heady [148] incense, the pleading sounds, the sophisticated light and air, the grotesque humours of old gothic carvers, the thick stratum of pagan sentiment beneath all this,--Santa Maria sopra Minervam!--are indelible in him. Tears, sympathies, tender inspirations, attraction, repulsion, zeal, dryness, recollection, desire:--he finds a place for them all: knows them all well in their unaffected simplicity, while he seeks the secret and secondary, or, as he fancies, the primary, form and purport of each. Whether as a light on actual life, or as a mere barren scholastic subtlety, never before had the pantheistic doctrine been developed with such completeness, never before connected with so large a sense of nature, so large a promise of the knowledge of it as it really is. The eyes that had not been wanting to visible humanity turned now with equal liveliness on the natural world, in that region of his birth, where all the colour and force of nature are at least two- fold. Nature is not only a thought or meditation in the divine mind; it is also the perpetual energy of that mind, which, ever identical with itself, puts forth and absorbs in turn all the successive forms |
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