Peter Plymley's Letters, and selected essays by Sydney Smith
page 44 of 166 (26%)
page 44 of 166 (26%)
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scandalous abuse of all principle) for sixty-four years, and not
found it necessary to strike once, is not that the best of all reasons why the rod should be laid aside? You talk to me of a very valuable hedge running across your fields which you would not part with on any account. I go down, expecting to find a limit impervious to cattle, and highly useful for the preservation of property; but, to my utter astonishment, I find that the hedge was cut down half a century ago, and that every year the shoots are clipped the moment they appear above ground: it appears, upon further inquiry, that the hedge never ought to have existed at all; that it originated in the malice of antiquated quarrels, and was cut down because it subjected you to vast inconvenience, and broke up your intercourse with a country absolutely necessary to your existence. If the remains of this hedge serve only to keep up an irritation in your neighbours, and to remind them of the feuds of former times, good nature and good sense teach you that you ought to grub it up, and cast it into the oven. This is the exact state of these two laws; and yet it is made a great argument against concession to the Catholics, that it involves their repeal; which is to say, Do not make me relinquish a folly that will lead to my ruin; because, if you do, I must give up other follies ten times greater than this. I confess, with all our bulwarks and hedges, it mortifies me to the quick to contrast with our matchless stupidity and inimitable folly the conduct of Bonaparte upon the subject of religious persecution. At the moment when we are tearing the crucifixes from the necks of the Catholics, and washing pious mud from the foreheads of the Hindoos; at that moment this man is assembling the very Jews at Paris, and endeavouring to give them stability and importance. I |
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