Froudacity; West Indian fables by J. J. Thomas;James Anthony Froude
page 22 of 157 (14%)
page 22 of 157 (14%)
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the part of in-coming Whites desiring to strengthen their position
and to increase their influence in [40] the land of their adoption by means of advantageous Creole marriages. Love, too, sheer uncalculating love, impelled not a few Whites to enter the hymeneal state with the dusky captivators of their affections. When rich, the white planter not seldom paid for such gratification of his laudable impulse by accepting exclusion from "Society"--and when poor, he incurred almost invariably his dismissal from employment. Of course, in all cases of the sort the dispensers of such penalties were actuated by high motives which, nevertheless, did not stand in the way of their meeting, in the households of the persons thus obnoxious to punishment, the same or even a lower class of Ethiopic damsels, under the title of "housekeeper," on whom they lavished a very plethora of caresses. Perhaps it may be wrong so to hint it, but, judging from indications in his own book, our author himself would have been liable in those days to enthralment by the piquant charms that proved irresistible to so many of his brother-Europeans. It is almost superfluous to repeat that the skin-discriminating policy induced as regards the coloured subjects of the Queen since the [41] abolition of slavery did not, and could not, operate when coloured and white stood on the same high level as slave-owners and ruling potentates in the Colonies. Of course, when the administrative power passed entirely into the hands of British officials, their colonial compatriots coalesced with them, and found no loss in being in the good books of the dominant personages. In conclusion of our remarks upon the above extracts, it may be stated that the blending of the races is not a burning question. "It can keep," as Mr. Bright wittily said with regard to a subject of similar urgency. Time and Nature might safely be left uninterfered |
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