once more. Jonson's literary rivalry of Daniel is traceable again
and again, in the entertainments that welcomed King James on his
way to London, in the masques at court, and in the pastoral drama.
As to Jonson's personal ambitions with respect to these two men, it
is notable that he became, not pageant-poet, but chronologer to the
City of London; and that, on the accession of the new king, he came
soon to triumph over Daniel as the accepted entertainer of royalty.

"Cynthia's Revels," the second "comical satire," was acted in 1600,
and, as a play, is even more lengthy, elaborate, and impossible
than "Every Man Out of His Humour." Here personal satire seems to
have absorbed everything, and while much of the caricature is
admirable, especially in the detail of witty and trenchantly
satirical dialogue, the central idea of a fountain of self-love is
not very well carried out, and the persons revert at times to
abstractions, the action to allegory. It adds to our wonder that
this difficult drama should have been acted by the Children of
Queen Elizabeth's Chapel, among them Nathaniel Field with whom
Jonson read Horace and Martial, and whom he taught later how to
make plays. Another of these precocious little actors was
Salathiel Pavy, who died before he was thirteen, already famed for
taking the parts of old men. Him Jonson immortalised in one of the
sweetest of his epitaphs. An interesting sidelight is this on the
character of this redoubtable and rugged satirist, that he should
thus have befriended and tenderly remembered these little
theatrical waifs, some of whom (as we know) had been literally
kidnapped to be pressed into the service of the theatre and whipped
to the conning of their difficult parts. To the caricature of
Daniel and Munday in "Cynthia's Revels" must be added Anaides
(impudence), here assuredly Marston, and Asotus (the prodigal),