stage in quick succession, all derived from stories in Ovid and
dramatised with little taste or discrimination. Shakespeare had a
finer conception of form, but even he was contented to take all his
ancient history from North's translation of Plutarch and dramatise
his subject without further inquiry. Jonson was a scholar and a
classical antiquarian. He reprobated this slipshod amateurishness,
and wrote his "Sejanus" like a scholar, reading Tacitus, Suetonius,
and other authorities, to be certain of his facts, his setting, and
his atmosphere, and somewhat pedantically noting his authorities in
the margin when he came to print. "Sejanus" is a tragedy of
genuine dramatic power in which is told with discriminating taste
the story of the haughty favourite of Tiberius with his tragical
overthrow. Our drama presents no truer nor more painstaking
representation of ancient Roman life than may be found in Jonson's
"Sejanus" and "Catiline his Conspiracy," which followed in 1611. A
passage in the address of the former play to the reader, in which
Jonson refers to a collaboration in an earlier version, has led to
the surmise that Shakespeare may have been that "worthier pen."
There is no evidence to determine the matter.

In 1605, we find Jonson in active collaboration with Chapman and
Marston in the admirable comedy of London life entitled "Eastward
Hoe." In the previous year, Marston had dedicated his
"Malcontent," in terms of fervid admiration, to Jonson; so that the
wounds of the war of the theatres must have been long since healed.
Between Jonson and Chapman there was the kinship of similar
scholarly ideals. The two continued friends throughout life.
"Eastward Hoe" achieved the extraordinary popularity represented in
a demand for three issues in one year. But this was not due
entirely to the merits of the play. In its earliest version a