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From Ritual to Romance by Jessie Laidlay Weston
page 4 of 234 (01%)
Bough indicates possible line of research. Sir W. Ridgeway's
criticism of Vegetation theory examined. Dramas and Dramatic Dances.
The Living and not the Dead King the factor of importance.
Impossibility of proving human origin for Vegetation Deities. Not
Death but Resurrection the essential centre of Ritual. Muharram too
late in date and lacks Resurrection feature. Relation between defunct
heroes and special localities. Sanctity possibly antecedent to
connection. Mana not necessarily a case of relics. Self-acting
weapons frequent in Medieval Romance. Sir J. G. Frazer's theory holds
good. Remarks on method and design of present Studies.


CHAPTER II

The Task of the Hero

Essential to determine the original nature of the task imposed upon the hero.
Versions examined. The Gawain forms--Bleheris, Diu Crone. Perceval
versions--Gerbert, prose Perceval, Chretien de Troyes, Perlesvaus,
Manessier, Peredur, Parzival. Galahad--Queste. Result, primary task
healing of Fisher King and removal of curse of Waste Land. The two
inter-dependent. Illness of King entails misfortune on Land. Enquiry
into nature of King's disability. Sone de Nansai. For elucidation of
problem necessary to bear in mind close connection between Land and
Ruler. Importance of Waste Land motif for criticism.


CHAPTER III

The Freeing of the Waters
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