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From Ritual to Romance by Jessie Laidlay Weston
page 6 of 234 (02%)
or Disabled King. Consequent misfortunes of Land. The Weeping
Women. The Hairless Maiden. Position of Castle. Summing up. Can
incidents of such remote antiquity be used as criticism for a Medieval
text?


CHAPTER V

Medieval and Modern Forms of Nature Ritual

Is it possible to establish chain of descent connecting early Aryan
and Babylonian Ritual with Classic, Medieval and Modern forms of
Nature worship? Survival of Adonis cult established. Evidence of
Mannhardt and Frazer. Existing Continental customs recognized as
survivals of ancient beliefs. Instances. 'Directly related' to
Attis-Adonis cult. Von Schroeder establishes parallel between
existing Fertility procession and Rig-Veda poem. Identification of
Life Principle with King. Prosperity of land dependent on king as
representative of god. Celts. Greeks. Modern instances, the Shilluk
Kings. Parallel between Shilluk King, Grail King and Vegetation
Deity. Sone de Nansai and the Lament for Tammuz. Identity of
situation. Plea for unprejudiced criticism. Impossibility of such
parallels being fortuitous; the result of deliberate intention, not an
accident of literary invention. If identity of central character be
admitted his relation to Waste Land becomes fundamental factor in
criticizing versions. Another African survival.


CHAPTER VI

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