The Chinese Classics — Volume 1: Confucian Analects by James Legge
page 118 of 150 (78%)
page 118 of 150 (78%)
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rhinoceros escapes from his cage; when a tortoise or piece of
jade is injured in its repository:-- whose is the fault?' Ãp¤¤¡B¬O½Ö¤§¹L»P¡C¡i¤K¸`¡j¥T¦³¤ê¡B¤µ¤ÒÃFªØ¡B©T¦Óªñ©ó¶O¡B¤µ¤£¨ú¡B«á ¥@¥²¬°¤l®]¼~¡C¡i¤E¸`¡j¤Õ¤l¤ê¡B¨D¡B§g¤l¯e¤ÒªÙ¤ê±ý¤§¡B¦Ó¥²¬°¤§Ãã¡C¡i¤Q ¸`¡j¥C¤]¡B»D¦³°ê¦³®aªÌ¡B¤£±w¹è¡B¦Ó±w¤£§¡¡B¤£±w³h¡B¦Ó±w¤£¦w¡B»\§¡µL ³h¡B©MµL¹è¡B¦wµL¶É¡C¡i¤Q¤@¸`¡j¤Ò¦p 8. Zan Yu said, 'But at present, Chwan-yu is strong and near to Pi; if our chief do not now take it, it will hereafter be a sorrow to his descendants.' 9. Confucius said. 'Ch'iu, the superior man hates that declining to say-- "I want such and such a thing," and framing explanations for the conduct. 10. 'I have heard that rulers of States and chiefs of families are not troubled lest their people should be few, but are troubled lest they should not keep their several places; that they are not troubled with fears of poverty, but are troubled with fears of a want of contented repose among the people in their several places. For when the people keep their several places, there will be no poverty; when harmony prevails, there will be no scarcity of people; and when there is such a contented repose, there will be no rebellious upsettings. 11. 'So it is.-- Therefore, if remoter people are not submissive, all ¬O¡B¬G»·¤H¤£ªA¡B«hפå¼w¥H¨Ó¤§¡B¬J¨Ó¤§¡B«h¦w¤§¡C¡i¤Q¤G¸`¡j¤µ¥Ñ»P¨D ¤]¡B¬Û¤Ò¤l¡B»·¤H¤£ªA¡B¦Ó¤£¯à¨Ó¤]¡B¨¹¤À±YÂ÷ªR¡B¦Ó¤£¯à¦u¤]¡C¡i¤Q¤T¸`¡j ¦Ó¿Ñ°Ê¤z¤à©ó¨¹¤º¡B§^®£§õ®]¤§¼~¡B¤£¦bÃFªØ¡B¦Ó¦b¿½À𤧤º¤]¡C the influences of civil culture and virtue are to be cultivated to attract them to be so; and when they have been so attracted, |
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