8. What he attached chief importance to, were the food of
the people, the duties of mourning, and sacrifices.
9. By his generosity, he won all. By his sincerity, he made
the people repose trust in him. By his earnest activity, his
achievements were great. By his justice, all were delighted.

¡i²Ä¤G³¹¡j¡i¤@¸`¡j¤l±i°Ý©ó¤Õ¤l¤ê¡B¦ó¦p¡B´µ¥i¥H±q¬F¨o¡C¤l¤ê¡B´L¤­¬ü¡B
«Ì¥|´c¡B´µ¥i¥H±q¬F¨o¡C¤l±i¤ê¡B¦ó¿×¤­¬ü¡C¤l¤ê¡B§g¤l´f¡B¦Ó¤£¶O¡B³Ò¡B
¦Ó¤£«è¡B±ý¡B¦Ó¤£³g¡B®õ¡B¦Ó¤£Åº¡B«Â¡B¦Ó¤£²r¡C¡i¤G¸`¡j¤l±i¤ê¡B¦ó¿×´f
¦Ó¤£¶O¡C¤l¤ê¡B¦]¥Á¤§©Ò§Q¦Ó§Q¤§¡B
CHAP. II. 1. Tsze-chang asked Confucius, saying, 'In what
way should a person in authority act in order that he may
conduct government properly?' The Master replied, 'Let him
honour the five excellent, and banish away the four bad,
things;-- then may he conduct government properly.' Tsze-
chang said, 'What are meant by the five excellent things?' The
Master said, 'When the person in authority is beneficent
without great expenditure; when he lays tasks on the people
without their repining; when he pursues what he desires
without being covetous; when he maintains a dignified ease
without being proud; when he is majestic without being fierce.'
2. Tsze-chang said, 'What is meant by being beneficent
without great expenditure?' The Master replied, 'When the
person in authority makes more beneficial to the people the
things from which

´µ¤£¥ç´f¦Ó¤£¶O¥G¡B¾Ü¥i³Ò¦Ó³Ò¤§¡B¤S½Ö«è¡B±ý¤¯¦Ó±o¤¯¡B¤S²j³g¡B§g¤lµL
²³¹è¡BµL¤p¤j¡BµL´±ºC¡B´µ¤£¥ç®õ¦Ó¤£Åº¥G¡B§g¤l¥¿¨ä¦ç«a¡B´L¨ä¤µø¡BÅk
µM¤H±æ¦Ó¬È¤§¡B´µ¤£¥ç«Â¦Ó¤£²r¥G¡C¡i¤T¸`¡j¤l±i¤ê¡B¦ó¿×¥|´c¡C¤l¤ê¡B¤£
±Ð¦Ó±þ¡B¿×¤§­h¡B¤£§Ùµø¦¨¡B¿×¤§¼É¡BºC¥O­P´Á¡B¿×¤§¸é¡BµS