The Bible in Spain; or, the journeys, adventures, and imprisonments of an Englishman, in an attempt to circulate the Scriptures in the Peninsula by George Henry Borrow
page 51 of 743 (06%)
page 51 of 743 (06%)
|
in their abhorrence of the latter they must not forget that there
is a God and a Christ to whom they must look for salvation, and whose word it was incumbent upon them to study on every occasion; whereupon they all expressed a devout belief in Christ and the Virgin. These men, though in many respects more enlightened than the surrounding peasantry, were in others as much in the dark; they believed in witchcraft and in the efficacy of particular charms. The night was very stormy, and at about nine we heard a galloping towards the door, and then a loud knocking; it was opened, and in rushed a wild-looking man mounted on a donkey; he wore a ragged jacket of sheepskin, called in Spanish zamarra, with breeches of the same as far down as his knees; his legs were bare. Around his sombrero, or shadowy hat, was tied a large quantity of the herb which in English is called rosemary, in Spanish romero, and in the rustic language of Portugal, alecrim; which last is a word of Scandinavian origin (ellegren), signifying the elfin plant, and was probably carried into the south by the Vandals. The man seemed frantic with terror, and said that the witches had been pursuing him and hovering over his head for the last two leagues. He came from the Spanish frontier with meal and other articles; he said that his wife was following him and would soon arrive, and in about a quarter of an hour she made her appearance, dripping with rain, and also mounted on a donkey. I asked my friends the contrabandistas why he wore the rosemary in his hat; whereupon they told me that it was good against witches and the mischances on the road. I had no time to argue against this superstition, for, as the chaise was to be ready at five the |
|