and fruits; and all these had cost us only a few beads."

Laperouse himself doubted the prudence of sending a party inland, as he
had observed signs of a turbulent spirit among the islanders. But de
Langle insisted on the desirableness of obtaining fresh water where it
was abundant, and "replied to me that my refusal would render me
responsible for the progress of the scurvy, which began to appear with
some violence." He undertook to go at the head of the party, and,
relying on his judgment, the commander consented.

Two boats left the ship at about noon, and landed their casks
undisturbed. But when the party returned they found a crowd of over a
thousand natives assembled, and a dangerous disposition soon revealed
itself amongst them. It is possible that the Frenchmen had,
unconsciously, offended against some of their superstitious rites.
Certainly they had not knowingly been provoked. They had
peacefully bartered their fruits and nuts for beads, and had been
treated in a friendly fashion throughout. But the currents of passion
that sweep through the minds of savage peoples baffle analysis.
Something had disturbed them; what it was can hardly be surmised. One
of the officers believed that the gift of some beads to a few, excited
the envy of the others. It may be so; mere envy plays such a large part
in the affairs even of civilised peoples, that we need not wonder to
find it arousing the anger of savages. Laperouse tells what occurred in
these terms:--

"Several canoes, after having sold their ladings of provisions on board
our ships, had returned ashore, and all landed in this bay, so that it
was gradually filled. Instead of two hundred persons, including women
and children, whom M. de Langle found when he arrived at half past one,