2.5. THE PROBLEM OF MOTIVES THE REAL PROBLEM OF LIFE.

Now each self among us, for all its fluctuations and vagueness of
boundary, is, as I have already pointed out, invincibly persuaded of
Free Will. That is to say, it has a persuasion of responsible control
over the impulses that teem from the internal world and tend to express
themselves in act. The problem of that control and its solution is the
reality of life. "What am I to do?" is the perpetual question of our
existence. Our metaphysics, our beliefs are all sought as subsidiary to
that and have no significance without it.

I confess I find myself a confusion of motives beside which my confusion
of perceptions pales into insignificance.

There are many various motives and motives very variously
estimated--some are called gross, some sublime, some--such as
pride--wicked. I do not readily accept these classifications.

Many people seem to make a selection among their motives without much
enquiry, taking those classifications as just; they seek to lead what
they call pure lives or useful lives and to set aside whole sets of
motives which do not accord with this determination. Some exclude the
seeking of pleasure as a permissible motive, some the love of beauty;
some insist upon one's "being oneself" and prohibit or limit responses
to exterior opinions. Most of such selections strike me as wanton and
hasty. I decline to dismiss any of my motives at all in that wholesale
way. Just as I believe I am important in the scheme of things, so I
believe are all my motives. Turning one's back on any set of them seems