spade uses force and opens war against the anti-builder.


3.6. THE PRELIMINARY SOCIAL DUTY.

The belief I have that contributing to the development of the collective
being of man is the individual's general meaning and duty, and the
formulae of the Socialism which embodies this belief so far as our
common activities go, give a general framework and direction how a man
or woman should live. (I do throughout all this book mean man or woman
equally when I write of "man," unless it is manifestly inapplicable.)

And first in this present time he must see to it that he does live, that
is to say he must get food, clothing, covering, and adequate leisure for
the finer aspects of living. Socialism plans an organized civilization
in which these things will be a collective solicitude, and the gaining
of a subsistence an easy preliminary to the fine drama of existence, but
in the world as we have it we are forced to engage much of our energy in
scrambling for these preliminary necessities. Our problems of conduct
lie in the world as it is and not in the world as we want it to be.
First then a man must get a living, a fair civilized living for himself.
It is a fundamental duty. It must be a fair living, not pinched nor mean
nor strained. A man can do nothing higher, he can be no service to any
cause, until he himself is fed and clothed and equipped and free. He
must earn this living or equip himself to earn it in some way not
socially disadvantageous, he must contrive as far as possible that the
work he does shall be constructive and contributory to the general
well-being.

And these primary necessities of food, clothing and freedom being