when we state that one's surplus energies, after one's living is gained,
must be devoted to experience, self-development and constructive work,
it is clear we condemn by implication many modes of life that are
followed to-day.

For example, it is manifest we condemn living in idleness or on
non-productive sport, on the income derived from private property, and
all sorts of ways of earning a living that cannot be shown to conduce to
the constructive process. We condemn trading that is merely speculative,
and in fact all trading and manufacture that is not a positive social
service; we condemn living by gambling or by playing games for either
stakes or pay. Much more do we condemn dishonest or fraudulent trading
and every act of advertisement that is not punctiliously truthful. We
must condemn too the taking of any income from the community that is
neither earned nor conceded in the collective interest. But to this last
point, and to certain issues arising out of it, I will return in the
section next following this one.

And it follows evidently from our general propositions that every form
of prostitution is a double sin, against one's individuality and against
the species which we serve by the development of that individuality's
preferences and idiosyncracies.

And by prostitution I mean not simply the act of a woman who sells for
money, and against her thoughts and preferences, her smiles and
endearments and the secret beauty and pleasure of her body, but the act
of anyone who, to gain a living, suppresses himself, does things in a
manner alien to himself and subserves aims and purposes with which he
disagrees. The journalist who writes against his personal convictions,
the solicitor who knowingly assists the schemes of rogues, the barrister