perspective of that mind. To Dutch Spinosa, in the next century,
faint, consumptive, with a hold on external things naturally faint,
the theorem that God was in all things whatever, annihilating, their
differences suggested a somewhat chilly withdrawal from the contact
of all alike. In Bruno, eager and impassioned, an Italian of the
Italians, it awoke a constant, inextinguishable appetite for every
form of experience--a fear, as of the one sin possible, of limiting,
for oneself or another, that great stream flowing for thirsty souls,
that wide pasture set ready for the hungry heart. Considered from
the point of view of a minute observation of nature, the Infinite
might figure as "the infinitely little;" no blade [240] of grass
being like another, as there was no limit to the complexities of an
atom of earth, cell, sphere, within sphere. But the earth itself,
hitherto seemingly the privileged centre of a very limited universe,
was, after all, itself but an atom in an infinite world of starry
space, then lately displayed to the ingenuous intelligence, which
the telescope was one day to verify to bodily eyes. For if Bruno
must needs look forward to the future, to Bacon, for adequate
knowledge of the earth--the infinitely little; he looked back,
gratefully, to another daring mind, which had already put the earth
into its modest place, and opened the full view of the heavens.
If God is eternal, then, the universe is infinite and worlds
innumerable. Yes! one might well have supposed what reason now
demonstrated, indicating those endless spaces which sidereal science
would gradually occupy, an echo of the creative word of God himself,

"Qui innumero numero innumerorum nomina dicit."

That the stars are suns: that the earth is in motion: that the earth
is of like stuff with the stars: now the familiar knowledge of