in every atom of matter, at every [236] point of infinite space, ay!
was everything in turn: that doctrine--l'antica filosofia Italiana--
was in all its vigour there, a hardy growth out of the very heart of
nature, interpreting itself to congenial minds with all the fulness
of primitive utterance. A big thought! yet suggesting, perhaps, from
the first, in still, small, immediately practical, voice, some
possible modification of, a freer way of taking, certain moral
precepts: say! a primitive morality, congruous with those larger
primitive ideas, the larger survey, the earlier, more liberal air.

Returning to this ancient "pantheism," after so long a reign of a
seemingly opposite faith, Bruno unfalteringly asserts "the vision of
all things in God" to be the aim of all metaphysical speculation, as
of all inquiry into nature: the Spirit of God, in countless variety
of forms, neither above, nor, in any way, without, but intimately
within, all things--really present, with equal integrity, in the
sunbeam ninety millions of miles long, and the wandering drop of
water as it evaporates therein. The divine consciousness would have
the same relation to the production of things, as the human
intelligence to the production of true thoughts concerning them.
Nay! those thoughts are themselves God in man: a loan, there, too, of
his assisting Spirit, who, in truth, creates all things in and by his
own contemplation of them. For Him, as for man in proportion as man
thinks truly, thought and, being are identical, and things existent
only in so far as they are known. Delighting in itself, in the sense
of its own energy, this sleepless, capacious, fiery intelligence,
evokes all the orders of nature, all the revolutions of history,
cycle upon cycle, in ever new types. And God the Spirit, the soul of
the world, being really identical with his own soul, Bruno, as the
universe shapes itself to his reason, his imagination, ever more and