Se-quo-yah; from Harper's New Monthly, V.41 by Unknown
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page 3 of 20 (15%)
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Of George Gist's married life we have little recorded. It was of very short duration. He converted his merchandise into furs, and did not make more than one or two trips. With him it had merely been cheap protection and board. We might denounce him as a low adventurer if we did not remember that he was the father of one of the most remarkable men who ever appeared on the continent. Long before that son was born he gathered together his effects, went the way of all peddlers, and never was heard of more. He left behind him in the Cherokee Nation a woman of no common energy, who through a long life was true to him she still believed to be her husband. The deserted mother called her babe "Se-quo- yah," in the poetical language of her race. His fellow-clansmen as he grew up gave him, as an English one, the name of his father, or something sounding like it. No truer mother ever lived and cared for her child. She reared him with the most watchful tenderness. With her own hands she cleared a little field and cultivated it, and carried her babe while she drove up her cows and milked them. His early boyhood was laid in the troublous times of the war of the Revolution, yet its havoc cast no deeper shadows in the widow's cabin. As he grew older he showed a different temper from most Indian children. He lived alone with his mother, and had no old man to teach him the use of the bow, or indoctrinate him in the religion and morals of an ancient but perishing people. He would wander alone in the forest, and showed an early mechanical genius in carving with his knife many objects from pieces of wood. He |
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