cream.' Tea made after this fashion holds the second place to chang
in Tibetan affections. The butter according to our thinking is
always rancid, the mode of making it is uncleanly, and it always has
a rank flavour from the goatskin in which it was kept. Its value is
enhanced by age. I saw skins of it forty, fifty, and even sixty
years old, which were very highly prized, and would only be opened at
some special family festival or funeral.

During the three days of our visits to Hundar both men and women wore
their festival dresses, and apparently abandoned most of their
ordinary occupations in our honour. The men were very anxious that I
should be 'amused,' and made many grotesque suggestions on the
subject. 'Why is the European woman always writing or sewing?' they
asked. 'Is she very poor, or has she made a vow?' Visits to some of
the neighbouring monasteries were eventually proposed, and turned out
most interesting.

The monastery of Deskyid, to which we made a three days' expedition,
is from its size and picturesque situation the most imposing in
Nubra. Built on a majestic spur of rock rising on one side 2,000
feet perpendicularly from a torrent, the spur itself having an
altitude of 11,000 feet, with red peaks, snow-capped, rising to a
height of over 20,000 feet behind the vast irregular pile of red,
white, and yellow temples, towers, storehouses, cloisters, galleries,
and balconies, rising for 300 feet one above another, hanging over
chasms, built out on wooden buttresses, and surmounted with flags,
tridents, and yaks' tails, a central tower or keep dominating the
whole, it is perhaps the most picturesque object I have ever seen,
well worth the crossing of the Shayok fords, my painful accident, and
much besides. It looks inaccessible, but in fact can be attained by