disease, poison with poison, and germs with germs and germ products.
In the language of the Good Book, it is "Beelzebub against the
Devil."

The preventive method does not wait until diseases have fully
developed and gained the ascendancy in the body, but concentrates
its best endeavors on preventing, by hygienic living and by natural
methods of treatment, the development of diseases. By these it
endeavors to put the human body in such a normal, healthy condition
that it is practically proof against infection or contagion by
disease taints and miasms, and against the inroads of germs,
bacteria and parasites.

The question is, which method is the most practical, the most
successful and most popular? Which will stand the test of "the
survival of the fittest" in the great struggle for existence?

The medical profession has good reason to be alarmed by the inroads
made in its work by irregular, unorthodox systems, schools and cults
of treating human ailments; but instead of raging at the audacious
presumption of these interlopers, would it not be better to inquire
if there is not some reason for the astonishing spread and
popularity of these therapeutic innovations?

Their success undoubtedly is based on the fact that they concentrate
their best efforts on preventive instead of combative methods of
treating disease. People are beginning to realize that it is cheaper
and more advantageous to prevent disease than to cure it. To create
and maintain continuous, buoyant good health means greater
efficiency for mental and physical work; greater capacity for the