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The Critique of Pure Reason by Immanuel Kant
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Time was, when she was the queen of all the sciences; and, if we
take the will for the deed, she certainly deserves, so far as
regards the high importance of her object-matter, this title of
honour. Now, it is the fashion of the time to heap contempt and
scorn upon her; and the matron mourns, forlorn and forsaken, like
Hecuba:

Modo maxima rerum,
Tot generis, natisque potens...
Nunc trahor exul, inops.
-- Ovid, Metamorphoses. xiii

At first, her government, under the administration of the
dogmatists, was an absolute despotism. But, as the legislative
continued to show traces of the ancient barbaric rule, her empire
gradually broke up, and intestine wars introduced the reign of
anarchy; while the sceptics, like nomadic tribes, who hate a permanent
habitation and settled mode of living, attacked from time to time
those who had organized themselves into civil communities. But their
number was, very happily, small; and thus they could not entirely
put a stop to the exertions of those who persisted in raising new
edifices, although on no settled or uniform plan. In recent times
the hope dawned upon us of seeing those disputes settled, and the
legitimacy of her claims established by a kind of physiology of the
human understanding--that of the celebrated Locke. But it was found
that--although it was affirmed that this so-called queen could not
refer her descent to any higher source than that of common experience,
a circumstance which necessarily brought suspicion on her claims--as
this genealogy was incorrect, she persisted in the advancement of
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