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The Critique of Pure Reason by Immanuel Kant
page 28 of 710 (03%)
manner, it cannot be doubted that the clear exhibition of duties in
opposition to all the claims of inclination, gives rise to the
consciousness of freedom, and that the glorious order, beauty, and
providential care, everywhere displayed in nature, give rise to the
belief in a wise and great Author of the Universe. Such is the genesis
of these general convictions of mankind, so far as they depend on
rational grounds; and this public property not only remains
undisturbed, but is even raised to greater importance, by the doctrine
that the schools have no right to arrogate to themselves a more
profound insight into a matter of general human concernment than
that to which the great mass of men, ever held by us in the highest
estimation, can without difficulty attain, and that the schools
should, therefore, confine themselves to the elaboration of these
universally comprehensible and, from a moral point of view, amply
satisfactory proofs. The change, therefore, affects only the
arrogant pretensions of the schools, which would gladly retain, in
their own exclusive possession, the key to the truths which they
impart to the public.

Quod mecum nescit, solus vult scire videri.

At the same time it does not deprive the speculative philosopher of
his just title to be the sole depositor of a science which benefits
the public without its knowledge--I mean, the Critique of Pure Reason.
This can never become popular and, indeed, has no occasion to be so;
for finespun arguments in favour of useful truths make just as
little impression on the public mind as the equally subtle
objections brought against these truths. On the other hand, since both
inevitably force themselves on every man who rises to the height of
speculation, it becomes the manifest duty of the schools to enter upon
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