In countries where men pass most of their time in conversation,
and visits, and assemblies, these COMPANIONABLE qualities, so to
speak, are of high estimation, and form a chief part of personal
merit. In countries where men live a more domestic life, and
either are employed in business, or amuse themselves in a
narrower circle of acquaintance, the more solid qualities are
chiefly regarded. Thus, I have often observed, that, among the
French, the first questions with regard to a stranger are, IS HE
POLITE? HAS HE WIT? In our own country, the chief praise bestowed
is always that of a GOOD-NATURED, SENSIBLE FELLOW.

In conversation, the lively spirit of dialogue is AGREEABLE, even
to those who desire not to have any share in the discourse: hence
the teller of long stories, or the pompous declaimer, is very
little approved of. But most men desire likewise their turn in
the conversation, and regard, with a very evil eye, that
LOQUACITY which deprives them of a right they are naturally so
jealous of.

There is a sort of harmless LIARS, frequently to be met with in
company, who deal much in the marvellous. Their usual intention
is to please and entertain; but as men are most delighted with
what they conceive to be truth, these people mistake extremely
the means of pleasing, and incur universal blame. Some
indulgence, however, to lying or fiction is given in HUMOROUS
stories; because it is there really agreeable and entertaining,
and truth is not of any importance.

Eloquence, genius of all kinds, even good sense, and sound
reasoning, when it rises to an eminent degree, and is employed