upon subjects of any considerable dignity and nice discernment;
all these endowments seem immediately agreeable, and have a merit
distinct from their usefulness. Rarity, likewise, which so much
enhances the price of every thing, must set an additional value
on these noble talents of the human mind.

Modesty may be understood in different senses, even abstracted
from chastity, which has been already treated of. It sometimes
means that tenderness and nicety of honour, that apprehension of
blame, that dread of intrusion or injury towards others, that
Pudor, which is the proper guardian of every kind of virtue, and
a sure preservative against vice and corruption. But its most
usual meaning is when it is opposed to IMPUDENCE and ARROGRANCE,
and expresses a diffidence of our own judgement, and a due
attention and regard for others. In young men chiefly, this
quality is a sure sign of good sense; and is also the certain
means of augmenting that endowment, by preserving their ears open
to instruction, and making them still grasp after new
attainments. But it has a further charm to every spectator; by
flattering every man's vanity, and presenting the appearance of a
docile pupil, who receives, with proper attention and respect,
every word they utter.

Men have, in general, a much greater propensity to overvalue than
undervalue themselves; notwithstanding the opinion of Aristotle
[Footnote: Ethic. ad Nicomachum.]. This makes us more jealous of
the excess on the former side, and causes us to regard, with a
peculiar indulgence, all tendency to modesty and self-diffidence;
as esteeming the danger less of falling into any vicious extreme
of that nature. It is thus in countries where men's bodies are