An Enquiry Concerning the Principles of Morals by David Hume
page 119 of 180 (66%)
page 119 of 180 (66%)
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application. I met him lately in a circle of the gayest company,
and he was the very life and soul of our conversation: so much wit with good manners; so much gallantry without affectation; so much ingenious knowledge so genteelly delivered, I have never before observed in any one. [Footnote: Qualities immediately agreeable to others,] You would admire him still more, says a fourth, if you knew him more familiarly. That cheerfulness, which you might remark in him, is not a sudden flash struck out by company: it runs through the whole tenor of his life, and preserves a perpetual serenity on his countenance, and tranquillity in his soul. He has met with severe trials, misfortunes as well as dangers; and by his greatness of mind, was still superior to all of them [Footnote: Qualities immediately agreeable to the person himself]. The image, gentlemen, which you have here delineated of Cleanthes, cried I, is that of accomplished merit. Each of you has given a stroke of the pencil to his figure; and you have unawares exceeded all the pictures drawn by Gratian or Castiglione. A philosopher might select this character as a model of perfect virtue. And as every quality which is useful or agreeable to ourselves or others is, in common life, allowed to be a part of personal merit; so no other will ever be received, where men judge of things by their natural, unprejudiced reason, without the delusive glosses of superstition and false religion. Celibacy, fasting, penance, mortification, self-denial, humility, silence, solitude, and the whole train of monkish virtues; for what reason are they everywhere rejected by men of sense, but because they serve to no manner of purpose; neither advance a man's fortune in the world, nor render him a more valuable member of society; |
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