avarice or ambition pleases these passions in me alone, and
affects not the avarice and ambition of the rest of mankind.
There is no circumstance of conduct in any man, provided it have
a beneficial tendency, that is not agreeable to my humanity,
however remote the person; but every man, so far removed as
neither to cross nor serve my avarice and ambition, is regarded
as wholly indifferent by those passions. The distinction,
therefore, between these species of sentiment being so great and
evident, language must soon be moulded upon it, and must invent a
peculiar set of terms, in order to express those universal
sentiments of censure or approbation, which arise from humanity,
or from views of general usefulness and its contrary. Virtue and
Vice become then known; morals are recognized; certain general
ideas are framed of human conduct and behaviour; such measures
are expected from men in such situations. This action is
determined to be conformable to our abstract rule; that other,
contrary. And by such universal principles are the particular
sentiments of self-love frequently controlled and limited.

[Footnote: It seems certain, both from reason and experience,
that a rude, untaught savage regulates chiefly his love and
hatred by the ideas of private utility and injury, and has but
faint conceptions of a general rule or system of behaviour. The
man who stands opposite to him in battle, he hates heartedly, not
only for the present moment, which is almost unavoidable, but for
ever after; nor is he satisfied without the most extreme
punishment and vengeance. But we, accustomed to society, and to
more enlarged reflections, consider, that this man is serving his
own country and community; that any man, in the same situation,
would do the same; that we ourselves, in like circumstances,