and have so powerful an influence, as may enable them to excite
the strongest censure and applause. The present theory is the
simple result of all these inferences, each of which seems
founded on uniform experience and observation.

Were it doubtful, whether there were any such principle in our
nature as humanity or a concern for others, yet when we see, in
numberless instances, that whatever has a tendency to promote the
interests of society, is so highly approved of, we ought thence
to learn the force of the benevolent principle; since it is
impossible for anything to please as means to an end, where the
end is totally indifferent. On the other hand, were it doubtful,
whether there were, implanted in our nature, any general
principle of moral blame and approbation, yet when we see, in
numberless instances, the influence of humanity, we ought thence
to conclude, that it is impossible, but that everything which
promotes the interest of society must communicate pleasure, and
what is pernicious give uneasiness. But when these different
reflections and observations concur in establishing the same
conclusion, must they not bestow an undisputed evidence upon it?

It is however hoped, that the progress of this argument will
bring a farther confirmation of the present theory, by showing
the rise of other sentiments of esteem and regard from the same
or like principles.



SECTION VI.