An Enquiry Concerning the Principles of Morals by David Hume
page 87 of 180 (48%)
page 87 of 180 (48%)
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Particular customs and manners alter the usefulness of qualities:
they also alter their merit. Particular situations and accidents have, in some degree, the same influence. He will always be more esteemed, who possesses those talents and accomplishments, which suit his station and profession, than he whom fortune has misplaced in the part which she has assigned him. The private or selfish virtues are, in this respect, more arbitrary than the public and social. In other respects they are, perhaps, less liable to doubt and controversy. In this kingdom, such continued ostentation, of late years, has prevailed among men in ACTIVE life with regard to PUBLIC SPIRIT, and among those in SPECULATIVE with regard to BENEVOLENCE; and so many false pretensions to each have been, no doubt, detected, that men of the world are apt, without any bad intention, to discover a sullen incredulity on the head of those moral endowments, and even sometimes absolutely to deny their existence and reality. In like manner I find, that, of old, the perpetual cant of the STOICS and CYNICS concerning VIRTUE, their magnificent professions and slender performances, bred a disgust in mankind; and Lucian, who, though licentious with regard to pleasure, is yet in other respects a very moral writer, cannot sometimes talk of virtue, so much boasted without betraying symptoms of spleen and irony. But surely this peevish delicacy, whence-ever it arises can never be carried so far as to make us deny the existence of every species of merit, and all distinction of manners and behaviour. Besides DISCRETION, CAUTION, ENTERPRISE, INDUSTRY, ASSIDUITY, FRUGALITY, ECONOMY, GOOD-SENSE, PRUDENCE, DISCERNMENT; besides these endowments, I say, whose very names force an avowal of their merit, there are many others, |
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