respect the rich, even before they discover any such favourable
disposition towards us.

We are affected with the same sentiments, when we lie so much out
of the sphere of their activity, that they cannot even be
supposed to possess the power of serving us. A prisoner of war,
in all civilized nations, is treated with a regard suited to his
condition; and riches, it is evident, go far towards fixing the
condition of any person. If birth and quality enter for a share,
this still affords us an argument to our present purpose. For
what is it we call a man of birth, but one who is descended from
a long succession of rich and powerful ancestors, and who
acquires our esteem by his connexion with persons whom we esteem?
His ancestors, therefore, though dead, are respected, in some
measure, on account of their riches; and consequently, without
any kind of expectation.

But not to go so far as prisoners of war or the dead, to find
instances of this disinterested regard for riches; we may only
observe, with a little attention, those phenomena which occur in
common life and conversation. A man, who is himself, we shall
suppose, of a competent fortune, and of no profession, being
introduced to a company of strangers, naturally treats them with
different degrees of respect, as he is informed of their
different fortunes and conditions; though it is impossible that
he can so suddenly propose, and perhaps he would not accept of,
any pecuniary advantage from them. A traveller is always admitted
into company, and meets with civility, in proportion as his train
and equipage speak him a man of great or moderate fortune. In
short, the different ranks of men are, in a great measure,