behavior.[38] Guibert then proceeds to describe the rise of Peter
the Hermit as leader of the poor people who misguidedly set out on
the Crusade, a group whose lack of control outrages Guibert
throughout the Gesta.[39] However, he quickly returns to giving an
account of the aristocrats who took the cross, composing panegyrics
for Godfrey, Baldwin, and Eustace of Bouillon, complimenting Godfrey
in particular for his military victories in skirmishes with the Greek
emperor. The second book ends with a description of some of the
other leaders and their qualities.

In Book Three Guibert introduces Bohemund, describes the siege of
Nicea, the battle of Dorylea, and adds the story about Baldwin's
adoption by the ruler of Edessa (not to be found in the Gesta
Francorum).

In Book Four the Crusaders arrive at Antioch and take up the lengthy
siege. Guibert again adds material not to be found in the Gesta
Francorum: one story involves the false stigmata of an abbot, another
the martyrdom of a man know personally by Guibert.

In Book Five Guibert describes the taking of Antioch, the capture of
Cassian and his decapitation by Armenians and Syrians, the prediction
of eventual Christian victory by Kherboga's mother, the Crusaders'
themselves besieged in Antioch, the initial resistance to Peter's
vision about the location of the Lance,[40] and the desertion of the
Crusade by Stephen of Blois, whom Guibert defends with his
characteristic loyalty to aristocrats.

Book Six offers the discovery of the Lance, a futile meeting between
Peter the Hermit and Kherboga, the reported appearance of a celestial