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The Deeds of God Through the Franks by Abbot of Nogent-sous-Coucy Guibert
page 62 of 286 (21%)
and the word of God from Jerusalem. If all Christian preaching flows
from the fountain of Jerusalem, then let the rivulets, wherever they
flow over the face of the earth, flow into the hearts of the Catholic
multitude, so that they may heed of what they owe to this overflowing
fountain. If "rivers return to the place whence they flow, so that
they may continue to flow,"[86] according to the saying of Solomon,
it should seem glorious to you if you are able to purify the place
whence you received the cleansing of baptism and the proof of faith.
And you should also consider with the utmost care whether God is
working through your efforts to restore the church that is the mother
of churches; he might wish to restore the faith in some of the
eastern lands, in spite of the nearness of the time of the Antichrist.
For it is clear that the Antichrist makes war neither against Jews,
nor against pagans, but, according to the etymology of his name, he
will move against Christians. And if the Antichrist comes upon no
Christian there, as today there is scarcely any, there will be no one
to resist him, or any whom he might justly move among. According to
Daniel and Jerome his interpreter, his tent will be fixed on the
Mount of Olives, and he will certainly take his seat, as the Apostle
teaches, in Jerusalem, "in the temple of God, as though he were God,
"[87] and, according to the prophet, he will undoubtedly kill three
kings pre-eminent for their faith in Christ, that is, the kings of
Egypt, of Africa, and of Ethiopia. This cannot happen at all, unless
Christianity is established where paganism now rules. Therefore if
you are eager to carry out pious battles, and since you have accepted
the seedbed of the knowledge of God from Jerusalem, then you may
restore the grace that was borrowed there. Thus through you the name
of Catholicism will be propagated, and it will defeat the perfidy of
the Antichrist and of the Antichristians. Who can doubt that God,
who surpasses every hope by means of his overflowing strength, may so
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