anything else in the world. In mind and body we are impressed by
that and that alone. Thus the difficulty of moving off a little
distance is greatly increased, and liberation is impossible until we
do move away, and, by a change of perspective, see the spot for what
it really is.

Let any one who is ruled by moods, in a moment when he is absolutely
free from them, take a good look at all past moody states, and he
will see that they come from nothing, go to nothing, and, are
nothing. Indeed, that has been and is often done by the moody
person, with at the same time an unhappy realization that when the
moods are on him, they are as real as they are unreal when he is
free. To treat a mood as a good joke when you are in its clutches,
is simply out of the question. But to say, "This now is a mood. Come
on, do your worst; I can stand it as long as you can," takes away
all nerve-resistance, until the thing has nothing to clutch, and
dissolves for want of nourishment. If it proves too much for one at
times, and breaks out in a bad expression of some sort, a quick
acknowledgment that you are under the spell of a bad mood, and a
further invitation to come on if it wants to, will loosen the hold
again.

If the mood is a melancholy one, speak as little as possible under
its influence; go on and do whatever there is to be done, not
resisting it in any way, but keep busy.

This non-resistance can, perhaps, be better illustrated by taking,
instead of a mood, a person who teases. It is well known that the
more we are annoyed, the more our opponent teases; and that the
surest and quickest way of freeing ourselves is not to be teased. We