There can be no doubt that this open sympathy is one of the better
phases of our human intercourse most to be desired. It requires a
clear head and a warm heart to understand the prejudices of a friend
or an enemy, and to sympathize with his capabilities enough to help
him to clearer mental vision.

Often, to be sure, there are two points of view, both equally true.
But they generally converge into one, and that one is more easily
found through not disputing our own with another's. Through sympathy
with him we are enabled to see the right on both sides, and reach
the central point.

It is singular that it takes us so long to recognize this breadth of
sympathy and practise it. Its practice would relieve us of an
immense amount of unnecessary nerve-strain. But the nerve-relief is
the mere beginning of gain to come. It steadily opens a clearer
knowledge and a heartier appreciation of human nature. We see in
individuals traits of character, good and bad, that we never could
have recognized whilst blinded by our own personal prejudices. By
becoming alive to various little sensitive spots in others, we are
enabled to avoid them, and save an endless amount of petty suffering
which might increase to suffering that was really severe.

One good illustration of this want of sympathy, in a small way, is
the waiting-room of a well-known nerve-doctor. The room is in such a
state of confusion, it is such a mixture of colors and forms, that
it would be fatiguing even for a person in tolerable health to stay
there for an hour. Yet the doctor keeps his sensitive, nervously
excited patients sitting in this heterogeneous mass of discordant