alone the boundary.

Once having gained even the beginning of this broader sympathy with
others, there follows the pleasure of freedom from antagonisms,
keener delight in understanding others, individually and
collectively, and greater ability to serve others; and all these
must give an impetus which takes us steadily on to greater freedom,
to clearer understanding, and to more power to serve and to be
served.

Others have many experiences which we have never even touched upon.
In that case, our ability to understand is necessarily limited. The
only thing to do is to acknowledge that we cannot see the point of
view, that we have no experience to start from, and to wait with an
open mind until we are able to understand.

Curiously enough, it is precisely these persons of limited
experience who are most prone to prejudice. I have heard a man
assert with emphasis that it was every one's _duty_ to be happy, who
had apparently not a single thing in life to interfere with his own
happiness. The duty may be clear enough, but he certainly was not in
a position to recognize its difficulty. And just in proportion with
his inability to take another's point of view in such difficulty did
he miss his power to lead others to this agreeable duty.

There are, of course, innumerable things, little and big, which we
shall be enabled to give to others and to receive from others as the
true sympathy grows.

The common-sense of it all appeals to us forcibly.