The Jesuit Missions : A chronicle of the cross in the wilderness by Thomas Guthrie Marquis
page 19 of 109 (17%)
page 19 of 109 (17%)
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Privacy there was none. Along the sides of the cabin,
about four feet from the ground, extended raised platforms, on or under which, according to the season or the inclination of the individual, the inmates slept. The Huron nation was divided into four clans--the Bear, the Rock, the Cord, the Deer--with several small dependent groups. There was government of a sort, republican in form. They had their deliberative assemblies, both village and tribal. The village councils met almost daily, but the tribal assembly--a sort of states-general--was summoned only when some weighty measure demanded consideration. Decisions arrived at in the assemblies were proclaimed by the chiefs. Of religion as it is understood by Christians the Hurons had none, nothing but superstitions, very like those of other barbarous peoples. To everything in nature they gave a god; trees, lakes, streams, the celestial bodies, the blue expanse, they deified with okies or spirits. Among the chief objects of Huron worship were the moon and the sun. The oki of the moon had the care of souls and the power to cut off life; the oki of the sun presided over the living and sustained all created things. The great vault of heaven with its myriad stars inspired them with awe; it was the abode of the spirit of spirits, the Master of Life. Aronhia was the name they gave this supreme oki. This would show that they had a vague conception of God. To Aronhia they offered sacrifices, to Aronhia they appealed in time of danger, and when |
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