king of beasts worshipped by beasts, rather than a crowned beast
worshipped by men"; and it was well said. Wullahy! the kings of Roum
quote it.'

Now Shibli Bagarag was not rendered oblivious of the Sword of his quest
by the humour of these youths, or the wine-bibbings, and he exclaimed
while they were turning up the heels of their cups, 'O ye sons of Aklis,
know that I have come hither for the Sword sharpened by your hands, for
the releasing of my betrothed, Noorna bin Noorka, daughter of the Vizier
Feshnavat, and for the shaving of Shagpat.'

While he was proceeding to recount the story of his search for the Sword,
they said, 'Enough, O potentate of the braying class and of the
scratching tribe! we have seen thee through the eye of Aklis since the
time of thy first thwacking. What says the poet?

"A day for toil and a day for rest
Gives labour zeal, and pleasure zest."

So, of thy seeking let us hear to-morrow; but now drink with us, and make
merry, and touch the springs of memory; spout forth verses, quaint ones,
suitable to the hour and the entertainment. Wullahy! drink with us!
taste life! Let the humours flow.'

Then they made a motion to some slaves, and presently a clattering of
anklets struck the ear of Shibli Bagarag: and he beheld dancing-girls,
moons of beauty and elegance, and they danced wild dances, and dances
graceful and leopard-like and serpent-like in movement; and the youths
flung flowers at them, applauding them. Then came other sets of dancers
even lovelier, more languishing; and again others with tambourines and