to exhibit to his son the woeful retribution nature wreaked upon a life
of indulgence; poor Hippias having now become a walking complaint. This
was unjust, but there is no doubt he made use of every illustration to
disgust or encourage his son that his neighbourhood afforded him, and did
not spare his brother, for whom Richard entertained a contempt in
proportion to his admiration of his father, and was for flying into
penitential extremes which Sir Austin had to soften.

The boy prayed with his father morning and night.

"How is it, sir," he said one night, "I can't get Tom Bakewell to pray?"

"Does he refuse?" Sir Austin asked.

"He seems to be ashamed to," Richard replied. "He wants to know what is
the good? and I don't know what to tell him."

"I'm afraid it has gone too far with him," said Sir Austin, "and until he
has had some deep sorrows he will not find the divine want of Prayer.
Strive, my son, when you represent the people, to provide for their
education. He feels everything now through a dull impenetrable rind.
Culture is half-way to heaven. Tell him, my son, should he ever be
brought to ask how he may know the efficacy of Prayer, and that his
prayer will be answered, tell him (he quoted The Pilgrim's Scrip):

"'Who rises from Prayer a better man, his prayer is answered.'"

"I will, sir," said Richard, and went to sleep happy.

Happy in his father and in himself, the youth now lived. Conscience was