The Philosophy of Misery by P.-J. (Pierre-Joseph) Proudhon
page 16 of 544 (02%)
page 16 of 544 (02%)
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II. It seems, then, that all is ended; it seems that, with the cessation of the worship and mystification of humanity by itself, the theological problem is for ever put aside. The gods have gone: there is nothing left for man but to grow weary and die in his egoism. What frightful solitude extends around me, and forces its way to the bottom of my soul! My exaltation resembles annihilation; and, since I made myself a God, I seem but a shadow. It is possible that I am still a ME, but it is very difficult to regard myself as the absolute; and, if I am not the absolute, I am only half of an idea. Some ironical thinker, I know not who, has said: "A little philosophy leads away from religion, and much philosophy leads back to it." This proposition is humiliatingly true. Every science develops in three successive periods, which may be called--comparing them with the grand periods of civilization--the religious period, the sophistical period, the scientific period.[3] Thus, alchemy represents the religious period of the science afterwards called chemistry, whose definitive plan is not yet discovered; likewise astrology was the religious period of another science, since established,--astronomy. |
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